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Religio Romana Handbook: A Guide for the Modern Practitioner (Modern Roman Living Series) (Volume 1) By L Vitellius Triarius
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- Sales Rank: #1454961 in Books
- Published on: 2013-11-16
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .94" w x 6.00" l, 1.23 pounds
- Binding: Paperback
- 416 pages
About the Author
The author, Lucius Vitellius Triarius, aka Chip Hatcher, is a Graduate (cum Laude) in Political Science, focusing in Ancient Mediterranean Political Systems, from the University of Tennessee at Knoxville and resides in the foothills of the Great Smoky Mountains in Eastern Tennessee.
He is also a member of Nova Roma (www.novaroma.org), the global Roman Reconstruction project, advocating the via Romana, or Roman Way, where he serves as a Provincial Governor and Senator of Nova Roma.
The Roman Way is the study and practical application of "Romanitas" and the "mos maiorum", the revival of all aspects of Roman life, culture, virtues, ethics and philosophies in our everyday lives.
It is as part of the mos maiorum that citizens are expected to take up Roman names for use within the society. Learning Latin, the language of Roman culture, is also an equally important step towards becoming a modern Roman.
One of the cornerstones of Romanitas are the Roman virtues; those qualities which define the ideal state of being and behavior of the Roman citizen. These age old precepts guided the Roman Republic for centuries, and after being somewhat forgotten in the technology, hustle, and bustle of the modern age, are finding their way back into the hearts, minds, and homes of many people today. They are the foundation of a good and wholesome society, and should be consistently used to further advance the knowledge, behavior and ethics of our children and succeeding generations.
He believes that we must remember and preserve the good parts of the past in the present, so that others will remember it in the future.
A god upon a great white throne, with cherubim and seraphim bowing before him, may have power and dignity, but for comfort and good-fellowship one must go to the god who sits by the fire, inhales the odor of spice, and the flavor of the bread and the cake and the meat that are cooking in the kitchen. Such a god can understand the tribulations of the cook and the annoyances of the mistress; he knows by experience that fire burns and ginger is hot in the mouth. All other religion is cold and formal beside this intimate religion of the hearth.
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